Hebrew Names of GOD in Psalms
JESUS CHRIST in Psalms
Approximately half of the Old Testament references to the Messiah quoted by New Testament writers are from the Book of Psalms. The apostles saw prophetic reference in this book to Christ’s birth (Acts 13:33), His lineage (Matt. 22:42, 43), His zeal (John 2:17), His teaching by parables (Matt. 13:35), His rejection (Matt. 21:42), His priesthood (Heb. 5:6), His betrayal by Judas (John 13:18), His vicarious suffering (Rom. 15:3), His triumphant resurrection (Acts 2:25–28), ascension (Acts 2:34), and reign (1 Cor. 15:27), as well as many other aspects of His ministry.
Some of the prophetic references to Christ are typical, that is, symbolic shadows of future realities. Other references are direct prophetic statements. Either way, the interpretation of these psalms as messianic is verified by Jesus’ own words in Luke 24:44, where He declared that the Psalms spoke concerning Him.
HOLY SPIRIT in Psalms
The Book of Psalms, and the principles of worship they reflect, minister to the soul of man and to the heart of God because they are the product of the work of the Holy Spirit. David, the major contributor to the Book of Psalms, was anointed by the Holy Spirit (1 Sam. 16:13). Not only was this anointing for kingship, but it was for the office of a prophet (Acts 2:30); and the prophetic statements he recorded were by the power of the Holy Spirit (Luke 24:44; Acts 1:16). In fact, the lyrics of his songs were composed by the inspiration of the Spirit (2 Sam. 23:1, 2), as were his plans for appointing chief musicians and choirs with their accompanying orchestras (1 Chr. 28:12, 13).
Thus the Psalms are unique and vastly different from the works of secular composers.
Both may reflect the depths of agony experienced by the tormented human spirit, with all its pathos, and express the rapturous joy of the freed soul, yet the Psalms move to a higher plane by the creative anointing of the Holy Spirit.
Specific statements show that the Holy Spirit is at work in creating life (104:30); that He faithfully accompanies the believer (139:7); that He guides and instructs (143:10); that He sustains the penitent (51:11, 12); and that He interacts with the rebellious (106:33).